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The Silk Route - World Travel: Campeche, Mexico
americas asia & far east africa & middle east europe

Mexico: Campeche & Edzna
May 2012

Campeche Edzna
Palace of the Five Storeys, Edzna

 

We stayed in quiet, colourful Campeche to visit Edzna, a once-powerful Mayan city of the region with a host of fascinating structures including the impressive Palace of the Five Storeys.

 

Campeche

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The seated figure represents the indigenous people with a Franciscan on the left and conquistador on the right.
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Convento di San Roque and, below, the brightly restored interior

 

At Campeche we saw the sea of the Gulf of Mexico for the first time. It was still very hot though, so the cool air of the Hotel Plaza Campeche was very welcome.

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Zocalo with the colourful "Tranvias"
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Hernandez de Cordoba landed with his conquistadors at the trading village of Ah Kim Pech in 1517 to take on fresh water. This was the first time the Spanish had set foot in Mexico.

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Marganzo's where I had very good fish in Mole de Olla – a specialty sauce made with chocolate and spices.

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We saw many bronze sculptures like this around the city representing ordinary people from times past.
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Fisherman, Puerta de Mar

 

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A Spanish Galleon crest on the Puerta de Mar - the Sea Gate

The village became the city of Campeche as it grew and prospered. It was fortified in the 1660s after it was devastated by pirate raids when many of the inhabitants were slaughtered.

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The old city walls at Baluarte de la Soledad
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The water seller

In more recent times Campeche sank into obscurity until the coming of the oil boom and tourism.

The old city walls can still be seen. The Baluarte de la Soledad now houses the Museo de la Escultura Maya - nicely cool!

Many of the exhibits have explanations in English which form the basis of captions here.

 




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Mayan buildings in this region were often decorated with masks representing a long-nosed deity; he could be the Mountain God and the temple represents an entrance to the underworld; or Itzamnaaj who created the world. Miramar, Campeche 600-900 A.D.
Museo de la Escultura Maya, Campeche. Several gods are depicted with long noses, the most famous is the rain god, Chaac.


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A carving from a building commemorating the life of an important ruler, this represents the sun god K'inich Ajaw. The wings are thought to represent the movement of the sun across the sky. Chunhuhub, Campeche 600-900 A.D.
Museo de la Escultura Maya, Campeche
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This carved column shows a scene from courtly life: the ruler of Bakna on is throne watches a dwarf dance - two trumpeters can just be seen lower left. Bakna, Campeche 600-900 A.D.
Museo de la Escultura Maya, Campeche
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The colourful painted houses and quiet back streets, laid on a grid plan around  the central area, the Zocalo, with its 16th century Franciscan cathedral, now feel safe and peaceful.

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campeche

We had drinks one evening at Viejo de Los Arcos on the first floor of this building, principally for the view of the illuminated cathedral - the cocktails were rather on the small side!
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Solid silver altar and lectern in Campeche cathedral
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Colours of the Cathedral
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There isn't a huge amount to see, this is a place to spend a day wandering around slowly, appreciating the colourful buildings and seeking out cool bars and restaurants.

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Colourful Calle 59 leading to Puerta de la Tierra
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A gap in the stonework above the gate allows missiles (perhaps even boiling oil according to an old man who insisted on showing us around!), to be used to deter attackers.

Colourfully painted low-level buildings line the Calle 59 leading to Puerta de la Terra on the south side of the city. Impressive battlements lined with cannon guard the gate.

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Salon Rincon Colonial
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Sir Francis Drake and Sir John Hawkins, both described as corsairs, were active in this part of the world.

We found a great bar here just across from the gate - the Salon Rincon Colonial. The swinging saloon bar doors lead into a cool interior vibrant with the chatter of locals.

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campeche

 

Edzna

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North west temple of the Grand Acropolis
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Stela 8
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Stela 9

We set off at 8a.m. with our guide Alfredo to visit Edzna while it was still reasonably cool.

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Stela 9
Detail of a face modelled around the corner of the stone block.
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More round columns.

The name may well derive from "House of the Itzas" creating the intriguing possibility that the Itza Maya were influential here long before arriving at Chichen Itza.1

Some kind of settlement has existed at Edzna since as early as 400 B.C. but a recognizable city did not emerge until around 200 B.C. Edzna seems to have undergone two distinct phases of growth: the first between 400 and 150 B.C. and the second between 600 and 900 during its peak.2

Edzna lies in a particularly arid area and it is thanks to the most sophisticated of Mayan water collection and storage systems that the city was able to grow and flourish.

The main area of the excavated site is the magnificent Grand Acropolis, but there are several interesting structures surrounding this.

At the entrance there is a display of stelae found at the site. Two - 8 and 9 - are particularly interesting in that they are of paired individuals, back to back, whose features continue round to the sides of the stelae.

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A built-in bed - notice the round columns in front.
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A chultun

 

Alfredo first took us to see a residential building with in situ stone beds and showed us one of the deep wells for water storage - one of many - called a chultun. These have narrow entrances, to mimimise evaporation, over a large hollowed out space. Often the surrounding area would have a gentle slope towards the entrance since the aim was to collect as much rainwater as possible.

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Platform of the Knives with round columns at the top of the stairs

The long Platform of the Knives (so-called because of flint knives found on it) lies on the northern edge of the central zone of Edzna. It is a low platform with chambers on top and round columns at the entrance and was built during Edzna's golden period from 600-900. The use of round columns at Edzna is one of the features of the Yucatan Puuc style and found rarely elsewhere.3

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The ruined walls of chambers on the Platform of the Knives illustrate well the Puuc building technique. A central core of a rubble and mortar mass, not unlike modern concrete, is faced with fine stonework.3

The Patio of the Ambassadors to the west of the Platform of the Knives, and named for sympathetic foreign ambassadors, is a number of structures built as late as the early post classic period 1000-1250. They are laid out rather haphazardly around a central space - clear apart from two curious low platforms. One of these is a keyhole shape the other circular with a hole in the centre.

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The Puuc-style arch in the Patio of the Ambassadors

The structures have notable Puuc features: round columns and a typical, almost parabolic, arch. The round columns had square block capitals.

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Patio of the Ambassadors
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Patio of the Ambassadors
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Temple dedicated to Quetzalcoatl

Near the viewing platform west of the Grand Acropolis is a small temple dedicated to Quetzalcoatl, god of the wind. We were seeing it a little more than six months since it was restored, pristinely clean and dazzling in the bright sun.

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The beautiful curved walls of the Temple of Quetzalcoatl with Nohoch Ná behind.

It is a very unusual oval shape and the building on top has a rectangular walled-off "inner sanctum". It must belong late in Edzna's history as Quetzalcoatl is a god probably introduced by invaders from Teotihuacan.

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The Grand Plaza with the Nohoch Ná on the right (west) and the South Temple opposite.
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Nohoch Ná
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Nohoch Ná
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Another newly restored structure behind Nohoch Ná

On the west side of the Great Acropolis stands the Nohoch Ná - the Large House. It seems to have been a viewing platform for events held in the Grand Plaza separating it from the Great Acropolis, or on the great Palace of the Five Storeys. Spectators could sit or stand on the terraces which ran along its 130m length and led up to enclosed galleries.

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Great Acropolis from Nohoch Ná - the location of the two diagonal sacbés crossing the Grand Plaza to the steps can be clearly seen.

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South Temple from the Nohoch Ná
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South Temple, south facade, with the snake's head altar right foreground.

The view from the top of Nohoch Ná across to the Great Acropolis and the Palace of the Five Storeys is fantastic.

The Grand Plaza was traversed by two sacbéob, diagonally approaching the platform of the Great Acropolis. A sacbé - translated as "white road" - was often a long distance road connecting important centres. Within a city they may have been processional ways.3

The buildings around the Grand Plaza were painted different colours: on the north white associated with clouds, the palace/temple complex to the east was painted red associated with birth, life, sunrise. The Nohoch Ná was painted in dark colours signifying sunset and the underworld.

On the south side is the pyramidal South Temple which was painted yellow and, very unusually, does not face into the Grand Plaza but south.

 

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South Temple, north facade.

The temple is 11m high and has a steeply sloping ramp on the north face rather than a staircase. Ascent of the pyramid to the temple at the top was via the staircase on the south face. In front of the staircase there was a snake's head altar.

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The snake's head altar at the South Temple.

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The snake is associated with rebirth by virtue of the process whereby it sheds its skin and emerges "reborn". Sacrifices made here would probably have been dedicated to rebirth after death.

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Ball court
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The western platform of the ball court backs on to the South Temple

Next to the South Temple is a ball court with the usual two parallel platforms separated by a space where the game was played. Each platform is sloped facing the court and topped by a gallery. There is thus quite a restricted space for people to watch the game, considering the size of the city. Perhaps this one was more of a ceremonial or religious contest watched only by priests and nobility.

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The stub of the ring on the west platform

It is thought that the heavy rubber ball was supposed to be directed through rings - one high up on each side of the court - but this must have been difficult if not impossible as hands and feet could not be used! Both rings are missing from this court, one is lost, the other in Mexico CIty.

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Temple of the Sun
The north face with a mask either side of the central staircase.

City players wore protection - a thick hip belt and knee guards - but captured warriors were made to play without protection (or so we were told) and since the ball was at least the size of a basketball and made of very hard rubber, they must have suffered injuries. After the game they were taken to the snake's head altar and sacrificed by having their throats cut.

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Young sun god, notice the crossed eyes, a sign of beauty to the Maya.

Nearby is a small temple heavily protected from the elements. Two masks in very good condition were discovered here when a wall collapsed during excavations.On the east the mask is of a young sun god representing sunrise, on the west an old sun god representing sunset. The conclusion is that this was a temple dedicated to sun worship.

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Young Sun God
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Old Sun God
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Old Sun God
The T-shaped tooth was also considered to be attractive.
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Old Sun God
No colour correction has been done on the image so it is a little too blue, but serves to show the extent of remaining coloured paint on the mask

 

 

 

Substantial traces of paint, mostly red, ochre and bluish black, remain.

 

 

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The western structure of the Great Acropolis with north west and south west temples.
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South west temple of the Grand Acropolis

From the Temple of the Sun we made our way to the Great Acropolis and Edzna's most impressive structure: the Palace of the Five Storeys.

We climbed the steps of the structure which forms the western edge of the Great Acropolis flanked by two temples. These both once held tombs but had long since been robbed.

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North west temple of the Grand Acropolis
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The Temazcal and my Bolivian hat!
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The great stairway leading from the Grand Plaza to the Great Acropolis, the Temazcal is at the top of the steps left of centre.
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Great Acropolis: Palace of the Five Storeys
The square foundations are of a so-called "radial" pyramid with stairs on all four sides3 as in Structure A at Copan

The great stairway between the two temples is beautifully terraced. At the top of the steps is the king's ritual sauna, a curious affair with a very low, small entrance, known as the Temazcal.2

The Grand Acropolis is a magnificent sight. Impressive buildings are set around the perimeter of a platform raised 8m above the surrounding land and 160m square. It was planned as a single entity rather than piecemeal, at the height of Edzna's prosperity.

From the top of the great stairway the Palace of the Five Storeys stands directly opposite, a wonderful structure.

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Structure on the north side of the Great Acropolis - the C-shaped foundations in front are thought to be of much later date
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Puuc Patio

On the left (north) is a multi-chambered Puuc-style4 structure, its south face a complex of ramps, staircases and terraces3, sometimes called the North Temple.2

Between this and the North West Temple is the "Puuc Patio" with many round pillars built into the base walls

 

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Great Acropolis: Temple of the Moon

To the right is the Petén-style4 Temple of the Moon, beautifully symmetric, perhaps over-restored, with a full width staircase and a temple on top.3

Edzna is often described as "straddling the building traditions of the Petén and Puuc".3

Petén architecture is found in the southern Yucatan and Northern Guatemala. Its characteristics include building complexes on raised platforms, stucco masks, roof combs and large plazas.

We climbed the east side of the south west and north west temples to get elevated viewpoints.

 


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Temple of the Moon
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On the North West Temple, Great Acropolis
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Great Acropolis: Palace of the Five Storeys
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The Palace of the Five Storeys visible today dates from the Terminal Classic (900-1000A.D.) and was built over a much earlier phase which included a nine level pyramid topped with a temple.5 It has some unusual features. To start with, it is not just a mostly-solid pyramid but a honeycomb of rooms, leading to suggestions that this was also used for housing or admin as well as religious purposes, similar to the palace at Palenque. Ceremonies would have been performed on the upper floors, public rituals probably on the level just below the roof comb which is easily visible from Nohoch Ná.

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A passage beneath the main stairway on the Palace of the Five Storeys.
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Round columns and roofed passages beneath the steps. The upper passage has a corbel arch.

Secondly the staircase which leads up the front face of the building, only half restored, forms the sloping roof of passageways on the lower levels. On the second level of the palace there is a corbel arch in the passage thus formed .

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Another very unusual feature are round columns with square capitals in some windows - a distinctly Puuc-style detail.

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The short flight of steps leading to the first level is a hieroglyphic stairway. There are more glyphs on the terraces to either side of the steps.

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Roughly heaped rubble and mortar infill faced with finer stone facings, some with hieroglyphs.
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The palace had one more surprise for us: the north face has a series of elegant curved drops on either side of its stairway. This architecture is unique in the known Mayan world and our guide thought they were purely decorative, forming waterfalls when it rains. Higher up on the north face of the Early Classic (250-600 A.D.) structure are the remains of large masks, now protected from the elements.

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We were, as with several other sites, the only visitors. We gave a local guide a lift back to Campeche as there was no custom for him at Edzna. He was the guide who insisted on showing us Puerta de la Tierra in Campeche.

 

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It was immensely atmospheric exploring Edzna and listening to the stories of its history, imagining the ceremonies, the masses of spectators on Nohoch Ná, the mysterious ball game and sacrifices.

We had been accompanied by a good number of basking iguanas, the odd lizard and a beautiful Motmot Bird.

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Motmot Bird
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On the drive out we stopped to look at more ruins in the forest . On one pyramidal structure we could make out the remains of a small temple on the top and a ramp leading up one face. It's probable that we were looking at a temple called the "Old Witch", part of the Edzna site to the north west of the main complex. So much still to be investigated.

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References

  1. Mayan Ruins
  2. The Ruins of Mexico: Edzna
  3. Mesoweb: Edzna
  4. For a discussion of architectural styles see e.g. Mundo Maya
  5. About.com Archaeology